PEN International celebrates its Centenary in 2021. I’ve been active in PEN for more than 30 years in various positions and now as an International Vice President Emeritus. With memories stirring and file drawers of documents and correspondence bulging, I am a bit of a walking archive and have been asked by PEN International to write down memories. I hope this personal PEN journey will be of interest.
We sat on the ferry drinking strong Turkish coffee then handing over the emptied cups to a woman who read fortunes from the pattern of the leftover coffee grounds. As we huddled in the wind off the Sea of Marmara en route to the prison in Bursa, we speculated who among the passengers was following us. We were assured we were being followed.
I came to Turkey in March 1997 as the returning Chair of PEN International’s Writers in Prison Committee (WIPC) (PEN Journey 18). I was heading a delegation of 20 PEN members from 12 countries. We’d arrived to support Turkish PEN, the Turkish Writers’ Syndicate, the Literary Writers Association and the Initiative for Freedom of Expression in the first Gathering in Istanbul for Freedom of Expression. We had signed on as “publishers” to an abridged version of the book Freedom of Expression. The original book included essays by those who were in prison or facing charges for their writing, particularly former president of Turkish PEN, the prominent novelist Yaşar Kemal. He was tried for an article he’d published in the German magazine Der Spiegel. (PEN Journey 17). Headlined “Campaign of lies,” the article called out the government for its human rights abuses, particularly its treatment of the Kurds.
Bearing a letter from Arthur Miller, who knew Kemal and had himself come to Turkey with Harold Pinter in solidarity a dozen years before, I was among the 141 “foreign publishers” of the booklet Mini Freedom of Expression. This book contained a paragraph from each article published in the larger book. We joined the 1080 Turkish “editors” of the larger volume who included writers, theater actors, politicians, painters, cinema actors and directors, cartoonists, musicians, trade unionists, academics, lawyers, architects and others. The Turkish Penal Code made it a crime to re-publish an article that had been defined as a “crime” so that the publisher as well as the writer was charged.
The “publishers” had presented themselves before the State Security Court and faced charges of “seditious criminal activity.” After questioning the first 99 people, the prosecutor demanded the accused be tried under Article 8 of the Anti-Terror Law and Article 312 on “disseminating separatist propaganda.” After six months only 185 of these individuals had been questioned and brought to trial. If these individuals were given the usual 20-month jail sentence, that would mean ten popular television programs would have to be canceled because their stars or directors would be in prison; five series would have to find new stars and change their story lines. The media would lose over 30 well-known journalists; 15 popular columns would be left blank. Eight professorial chairs would be left vacant, and universities would require new teaching staff. Theater stages and film sets would require many other artists, directors, musicians, etc., and 20 new books about prison life would be added to literature if every author wrote.
Turkey already had over 200 writers either in prison or entangled in legal processes, more than any other country. This protest initiative was unique and creative. The challenge to the court was to bring charges against so many. The State Prosecutor had dropped charges against the foreign participants on the grounds that he wasn’t able to bring us to Istanbul for questioning though the Turkish citizens who had prepared and distributed the booklet could be tried. The organizer of the initiative Şanar Yurdatapan suggested we come to Istanbul and challenge the prosecutor. Though PEN members were willing to come to support their Turkish colleagues, no one wanted to end up in a Turkish prison.
“No one will go to prison,” Şanar assured. The prosecutor had to act within six months, and even in the unlikely event charges were brought, we’d go home before a trial, and there was no extradition from the US, UK and many other countries because no such “offense” existed under their laws. Unlike organizations such as Greenpeace, PEN was not a direct action organization. PEN dealt in words, protest letters, diplomacy, meetings, on occasion candlelight vigils outside embassies and stories in the media. But Şanar, who was a song writer, civic activist, not a PEN member, instinctively understood the dynamics of nonviolent direct action and understood how to get attention and make the point that the Turkish laws were unjust and unfairly administered.
On our first day, which was Women’s Day, we joined the Saturday Mothers’ rally of relatives of the disappeared who gathered every Saturday seeking information on their family members. The gathering had been held every Saturday for a year and a half at Galatasaray Square, ten minutes from our small hotel in Taksim. The crowd of mothers and children held pictures and signs of their loved ones, mostly Kurds, who had been taken away, assumedly by the government and likely killed. On the edges of the crowd police in riot gear gathered but didn’t interfere. Meeting at Galatasaray Square is now banned for Saturday Mothers by the Ministry of Interior since August 25, 2018. They still keep the rally at Human Rights Association branch in one of the back streets.
From there a number of us went to a women’s rally where hundreds of Kurdish women in traditional dress marched with banners shouting, “We are mothers; we are for peace! Mafia is in Parliament; students are in prison.” Along the route men cheered and dozens of police lined the road frisking and checking bags. This was the last weekend of a 40-day protest all over Turkey. At 9pm every night people around the country turned out their lights or blinked their lights and shouted out their windows and in the street, “Go Away!” in protest over the government. The idea was that people would have one minute of darkness to get years of light. At dinner that Saturday evening we watched as the streets filled with shouting and the lights in restaurant blinked on and off.
The trip to Istanbul was my first of what would turn out to be dozens of visits to Turkey over the years for PEN, for other organizations, and for family. In 1997 the times were tense; soldiers with their weapons and machine guns were stationed at the airport; armed police were on the streets; we were followed; the phones at the hotel were likely tapped. It was difficult to imagine then that it would get much better in the following decade as it did and then much worse in recent years. I’m not sure today we could hold such a gathering with confidence.
Throughout our visit we were covered by the press, including two visits to the State Security Court. In 1997 the legal way to meet publicly was to hold a press conference so we spent our days in press conferences, including one at the Journalists Association. Because I was Chair of the WiPC, I was often the one explaining why we were there. I emphasized that we had come out of respect for Turkish literature and writers. We had not come to break Turkish laws; we did not consider editing a book a crime. We were there to uphold the international covenants that Turkey had signed, approved and became a party to: the Universal Declaration of Human Rights (Article 19), Article 19 of the UN Convention on Civil and Political Rights and Article 90 in the European Convention on Human Rights. We noted that Article 90 in Turkey’s own Constitution declared that no law should supersede these international covenants.
Our PEN delegation included representatives from Canada (Quebec), Finland, Germany, Holland, Israel, Mexico, Palestine, Russia, Sweden, United Kingdom, United States and Turkey. The delegates included James Kelman, Booker Prize winner from Scotland and Turkish writers including Yaşar Kemal, Orhan Pamuk and others.
On Monday we started the day at the State Security Court where Şanar petitioned the prosecutor for an appointment to question one delegate who had to leave early. Because the prosecutor didn’t want to bring charges against “international editors”, an act that would bring international attention, the “Turkish editors” could use this failure as further evidence of the unfair nature and application of the law when they took the case to the World Court. We approached the State Security Court again on Wednesday, when the prosecutor actually locked the gates and wouldn’t see any representative of our group. In the end nine of us—from USA, England, Scotland, Finland, Holland, Sweden, Canada (Quebec), Mexico and Russia—signed a form which said, “I accepted to be one of the collective publishers of this book willingly and I am aware of the legal responsibility. I have nothing else to say.” These forms were then sent registered mail to the prosecutor.
Two small groups visited prisons and the prisoners of conscience, including Dr. İsmail Beşikçi and his publisher Ünsal Öztürk in Bursa and journalist Işık Yurtçu in Adapazarı prison. Louise Gareau-Des Bois from Quebec PEN went to the Adapazari prison and was able to visit with Işık Yurtçu.
Kalevi Haikara from Finland and I went with Şanar on the ferry to the prison in Bursa where we met Ünsal Öztürk’s wife Süreyya. We waited and waited and talked together in the bleak courtyard with grey concrete walls rising around us topped with barbed wire, with guard towers looming over us. We went to the pink concrete building of Bursa Prison with a shield on the door “Ministry of Justice Bursa Special Prison” and waited there too. But we were not allowed to see İsmail Beşikçi, the noted Turkish sociologist and philosopher who wrote about the Kurds history and living conditions. He was one of the few non-Kurdish writers in Turkey speaking out about the treatment of the Kurds. At the time he was also one of the longest serving prisoners. He’d been sentenced to over 100 years though he was released from jail two years after our visit. Of his 36 books, 32 were banned in Turkey.
We were also not allowed to see Ünsal Öztürk, Beşikçi’s publisher, who had completed more than a three-year sentence. We met with the press which had gathered. We paid the outstanding fine against Öztürk with funds raised from Turkish writers, artists and many of the visiting PEN members. Öztürk was released the following day though there remained 30 outstanding cases against him, 62 charges waiting to be brought to court, all relating to Beşikçi. Every time he published a book, a charge was brought, but he kept publishing. Öztürk and his wife joined the conference.
The following day we attended the Justice House hearing of the “Kafka Trial.” When one editor of the Freedom of Expression book—actor Mahir Günşiray—faced the judges, he’d read a paragraph from Kafka’s The Trial. The paragraph offended the judges, and they brought a civil suit against him. Sixty-five other writers and artists signed on and said they also endorsed the reading of Kafka and should thus be guilty too. We all piled into the small room where the defendant Mahir Günşiray and his lawyer and the judge met. The hearing was the second or third for him, but with the room full of observers, the judge again postponed the proceedings.
Many of us went next to Istanbul University to participate in a Forum on Freedom of Expression. However when we arrived, hundreds of students were protesting in the plaza, surrounded by riot police with shields. The situation was tense. In Ankara students had recently been arrested after they’d unfurled a banner in Parliament challenging the 300% tuition increase at state universities. The student protesters there were tried with the demand of 18-year prison sentences. The students at Istanbul University asked if we would speak at the rally. None of us were prepared for this potentially explosive scene. The writers who’d come to speak on freedom of expression asked me to talk for the group, all except Sascha from Russian PEN who also wanted to speak. Sascha, Şanar and I addressed the crowd. I emphasized that we were there to uphold the right for free expression, not to take a side with any particular party of government or to take sides on how education was financed in Turkey, but to insist that individuals should have the right to discuss, debate and write about these issues without facing prison terms. We urged that the protest stay nonviolent. We were then ushered out through the police corridor.
In the evening the Istanbul Bar Association hosted us. The head of the Bar noted that the Turkish Constitution protects the state against the individual rather than the other way around as in the US. Everyone agreed there was free expression in many quarters of Turkey, but that the danger arose when one addressed Kurdish issues and Kurdish separatism and referred to the PKK.
Attending the meeting was the former PEN main case Eşber Yağmurdereli, a blind poet/dramatist, who’d served 14 years in prison. Released August 1991, he’d spoken in September 1991 at a meeting on behalf of Kurdish prisoners and had new charges brought against him. After five years he was still awaiting the resolution of that case. His passport had been taken from him. He could be sent back to prison for more than 20 years. He said he was unable to write, and if he wrote, he had to hide the writing and not publish. He earned his living now as a lawyer.
I also met the young brother of Bülent Balta, an investigation case. Balta, a chemistry honors graduate, a Turk, not a Kurd, had agreed to edit Özgür Gündem, the Kurdish newspaper, because of his sympathies for the difficulty of the Kurds. He had no particular experience as an editor, and after only 11 days was arrested and was serving a four-year prison sentence.
That evening the protest at Istanbul University was all over the news, including pictures of me with a bull horn speaking, but my words had been translated into Turkish so I had no clear idea what it was reported I was saying.
Early the next morning I slipped out of our hotel and walked to a large international hotel nearby where I called home. I asked my husband to confirm my return flight the following day. He asked what the flight was, but I told him to check with the travel agent and confirm. Over the phone I didn’t want to give flight details. I told him what was happening, including the widespread coverage of the protest with my participation, and he told me a colleague in Washington said that the American Embassy knew I was there and warned me not to leave the hotel. I had to leave the hotel, I explained. I was leading the delegation and events were planned, including a farewell dinner on the Bosphorus.
At the final panel/press conference, I noted that I had two sons, and as I observed the young people here, especially the young police officers and the young students, I felt sorrow that these youth were set across battle lines from each other. There was so much talent and promise we had seen. For the first time in the three days of speeches and press conferences, emotion stirred in my voice and I paused for a moment. One of the headlines the following day read something to the effect: “She Cries for Turkey!”
The following morning I was to be driven to the airport, but the driver didn’t show up, and I was left to find my own transportation in a taxi. The atmosphere around the conference had slowly made each of us cautious, even slightly paranoid. As I climbed into the taxi, driven by a stranger, I remembered the fortune teller on the ferry a few days before. Proceed with caution…was that her warning? You will make friends…was that the prediction? The road ahead is fortuitous but also fraught? In fact, I no longer remembered what her fortunes were, and I didn’t believe in fortunes or scattered coffee grounds, but I left Istanbul with a strong belief in the people and a commitment to the country and to the writers and publishers and lawyers and journalists and to the young people I had met and to the promise they represented.
In years following I returned to Turkey on numerous missions for PEN and for meetings with Human Rights Watch, with the International Crisis Group, on a trip with UNHCR looking at the Syrian refugee crisis, and several trips with my oldest son who wrestled in the World Championships and European Championships in Ankara and in the World Championships again in Istanbul and also lectured in mathematics at Koc University and other universities and with my youngest son who lived in Istanbul for two years with his two young children and wrote as a journalist on the Turkish/Syrian border and has set two of his four published novels in Turkey.
Next Installment: PEN Journey 20: Edinburgh—PEN on the Move, Changes Ahead
PEN International was started modestly almost 100 years ago in 1921 by English writer Catherine Amy Dawson Scott, who, along with fellow writer John Galsworthy and others conceived that if writers from different countries could meet and be welcomed by each other when traveling, a community of fellowship could develop. The time was after World War I. The ability of writers from different countries, languages and cultures to get to know each other had value and might even help reduce tensions and misperceptions, at least among writers of Europe. Not everyone had grand ambitions for the PEN Club, but writers recognized that ideas fueled wars but also were tools for peace.
The idea of PEN spread quickly, and clubs developed in France and throughout Europe, the following year in America, and then in Asia, Africa and South America. John Galsworthy, the popular British novelist, became the first President. Members of PEN began gathering at least once a year in a general meeting. A Charter developed to focus the ideas that bound everyone. In the 1930s with the rise of Hitler, PEN defended the freedom of expression for writers, particularly Jewish writers. In 1961 PEN formed its Writers in Prison Committee to work systematically on individual cases of writers threatened around the world. PEN’s work preceded Amnesty, and the founders of Amnesty came to PEN to learn how it did its work. PEN’s Charter, which developed over a decade, was one of the documents referred to when the Universal Declaration of Human Rights was drafted at the United Nations after World War II.
Today there are over 150 PEN Centers around the world in over 100 countries. At PEN writers gather, share literature, discuss and debate ideas within countries and among countries and defend writers around the globe imprisoned, threatened or killed for their writing. The development of a PEN center has often been a precursor to the opening up of a country to more democratic practices and freedoms as was the case in Russia, other countries in the former Soviet Union and in Myanmar. A PEN center is also a refuge for writers in certain countries.
Unfortunately, the movement towards more democratic forms of government and freedom of expression has been in retreat in the last few years in a number of these same regions, including in Russia and Turkey.
As part of PEN’s Centennial celebrations, Centers and leadership at PEN International have been asked to share archives for a website that will launch in 2021. As I dug through my sizeable files of PEN papers, I came across this speech below which represents for me the aspirations of PEN, the programming it can do and the disappointments it sometimes faces.
At a 2005 conference in Diyarbakir, Turkey, the ancient city in the contentious southeast region, PEN International, Kurdish and Turkish PEN hosted members from around the world. The gathering was the first time Kurdish and Turkish PEN members shared a stage and translated for each other. I had just taken on the position of International Secretary of PEN and joined others at a time of hope that the reduction of violence and tension in Turkey would open a pathway to a more unified society, a direction that unfortunately has reversed.
This talk also references the historic struggle in my own country, the United States, a struggle which is stirring anew. “The arc of the moral universe is long, but it bends toward justice,” Martin Luther King and others have been quoted as saying. This is the arc PEN has leaned towards in its first century and is counting on in its second.
When I was younger, I held slabs of ice together with my bare feet as Eliza leapt to freedom in Harriet Beecher Stowe’s UNCLE TOM’S CABIN.
I went underground for a time and lived in a room with a thousand light bulbs, along with Ralph Ellison’s INVISIBLE MAN.
These novels and others sparked my imagination and created for me a bridge to another world and culture. Growing up in the American South in the 1950’s, I lived in my earliest years in a society where races were separated by law. Even after those laws were overturned, custom held, at least for a time, though change eventually did come.
Literature leapt the barriers, however. While society had set up walls, literature built bridges and opened gates. The books beckoned: “Come, sit a while, listen to this story…can you believe…?” And off the imagination went, identifying with the characters, whatever their race, religion, family, or language.
When I was older, I read Yasar Kemal for the first time. I had visited Turkey once, had read history and newspapers and political commentary, but nothing prepared me for the Turkey I got to know by taking the journey into the cotton fields of the Chukurova plain, along with Long Ali, Old Halil, Memidik and the others, worrying about Long Ali’s indefatigable mother, about Memidik’s struggle against the brutal Muhtar Sefer, and longing with the villagers for the return of Tashbash, the saint.
It has been said that the novel is the most democratic of literary forms because everyone has a voice. I’m not sure where poetry stands in this analysis, but the poet, the dramatist, the artistic writer of every sort must yield in the creative process to the imagination, which, at its best, transcends and at the same time reflects individual experience.
In Diyarbakir/Amed this week we have come together to celebrate cultural diversity and to explore the translation of literature from one language to another, especially to and from smaller languages. The seminars will focus on cultural diversity and dialogue, cultural diversity and peace, and language, and translation and the future. This progression implies that as one communicates and shares and translates, understanding may result, peace may become more likely and the future more secure.
Writing itself is often an act of faith and of hope in the future, certainly for writers who have chosen to be members of PEN. PEN members are as diverse as the globe, connected to each other through 141 centers in 99 countries. They share a goal reflected in PEN’s charter which affirms that its members use their influence in favor of understanding and mutual respect between nations, that they work to dispel race, class and national hatreds and champion one world living in peace.
We are here today as a result of the work of PEN’s Kurdish and Turkish centers, along with the municipality of Diyarbakir/Amed. This meeting is itself a testament to progress in the region and to the realization of a dream set out three years ago.
I’d like to end with the story of a child born last week. Just before his birth his mother was researching this area. She is first generation Korean who came to the United States when she was four; his father’s family arrived from Germany generations ago. I received the following message from his father: “The Kurd project was a good one! Baby seemed very interested and has decided to make his entrance. Needless to say, Baby’s interest in the Kurds has stopped [my wife’s] progress on research.”
This child will grow up speaking English and probably Korean and will also have a connection to Diyarbakir/Amed because of the stories that will be told about his birth. We all live with the stories told to us by our parents of our beginnings, of what our parents were doing when we decided to enter the world. For this young man, his mother was reading about Diyarbakir/Amed. Who knows, someday this child who already embodies several cultures and histories, may come and see this ancient city for himself, where his mother’s imagination had taken her the day he was born.
It is said Diyarbakir/Amed is a melting pot because of all the peoples who have come through in its long history. I come from a country also known as a melting pot. Being a melting pot has its challenges, but I would argue that the diversity is its major strength. In the days ahead I hope we scale walls, open gates and build bridges of imagination together. –Joanne Leedom-Ackerman, International Secretary, PEN International
(Below is my talk for the Gathering in Istanbul for Freedom of Expression, a conference held every two years, but this year it is being held via video May 26-27. For the first time in 21 years the organizers judged that a gathering in person was too problematic given the arrests and crackdowns on the media. Turkish presidential elections are scheduled for June 24 alongside parliamentary elections.)
I first visited Turkey for the inaugural “Gathering in Istanbul” in March, 1997. At the time I was Chair of PEN International’s Writers in Prison Committee and joined 21 other writers from around the world. Along with over a thousand Turkish artists and writers, most of us had signed on to be “publishers” for Freedom of Thought, a book that re-issued writings which had violated Turkey’s laws against “insulting the State.” The book included work by noted authors, including celebrated novelist Yasar Kemal. None of us aspired to go to Turkish prison, but we understood the importance of showing up and showing solidarity with our Turkish colleagues. During that Gathering we visited prisons where writers and publishers were incarcerated and visited court rooms where they were charged.
In the subsequent decade, conditions for writers in Turkey improved. An amnesty released writers from prison; oppressive legislation was rescinded though new laws replaced old articles in the penal code. But the climate opened. We all took hope that Turkey might signal an opening of consciousness and an easing of political and legal constraints globally.
Unfortunately, that opening has closed, and we are here today on video because the biennial ‘Gathering in Istanbul’ for the first time in 21 years is too problematic to hold in Istanbul. The situation for freedom of expression is worse than ever in Turkey with more writers in prison than anywhere else in the world. Depending on the statistics of the day, there are more than 250 journalists and media workers in or facing prison terms, 200 media outlets closed, and thousands of academics and civil servants let go or facing charges.
Yet we are here, even if on video. And the organizers remain steadfast in Turkey. I take heart in the commitment of individuals who understand that freedom of expression is central to a free society and work towards that end.
For this “Gathering in Istanbul” it was suggested we look at “Freedom of Expression Around the World,” not just in Turkey. My general observation is that the world is reversing direction from those days 20 years ago when many thought authoritarianism was yielding globally to democracy and freedom.
The situation in my own country, the United States., is as fraught as it has ever been in my lifetime in the relationship between the government and the media, but the press is protected by the U.S. Constitution, laws, history and society. The majority of U.S. citizens still remain committed to protect freedom of expression and to remain vigilant though sometimes I fear we are preoccupied with our own challenges to the exclusion of more dire challenges to free expression around the world. I also fear we have lost credibility and impact when speaking out on these issues. Yet as an American, I can hold vigils in front of prisons, sit in courtrooms, write articles and books, meet Ministers, and then return home. I’m able to write and to speak out without being threatened with imprisonment or death.
I’d like to focus the rest of my talk on the courageous writers in the Democracy Movement in China, especially after the death of Liu Xiaobo, Nobel Peace laureate who died last July in prison after serving nine years of an eleven-year sentence for “inciting subversion of state power” because of his participation in the drafting and circulating of Charter 08. I have the privilege of being an editor for the English-language edition of The Memorial Collection of Liu Xiaobo. The collection includes writings from dozens of Liu’s colleagues inside and outside China, who knew him and pay tribute to the man, his ideas and to the consequential voice he had in articulating and taking action on behalf of a free society.
One of the authors of Charter ’08, a document signed by hundreds of Chinese writers, intellectuals and citizens, Liu Xiaobo and others set out a democratic vision and path for China, using rule of law and consensus, not weapons and violence. It is individuals like Liu Xiaobo and his fellow Chinese writers and thinkers, who one hopes will eventually prevail. Like the writers and thinkers in Turkey, they are committed to ideas, to the rule of just laws and to nonviolent means to bring about change and wrest society from tyrannical modes.
Liu Xiaobo understood that a free society begins with the individual consciousness. In his Final Statement “I Have No Enemies” he addressed the court:
“Hatred only eats away at a person’s intelligence and conscience, and an enemy mentality can poison the spirit of an entire people. It can lead to cruel and lethal internecine combat, can destroy tolerance and human feeling within a society, and can block the progress of a nation toward freedom and democracy. For these reasons I hope that I can rise above my personal fate and contribute to progress of our country to changes in our society. I hope that I can answer the regime’s enmity with utmost benevolence, and can use love to dissipate hate.”
Such sentiment was difficult for many to accept, especially after he died. Many questioned whether he would have expressed the same sentiments had he known his end. I’ve been assured by those who knew him well that he would have stood by this statement. His commitment was rooted in his view of himself and of what it would take to change society.
A longtime colleague Cui Weiping has observed that Liu Xiaobo “…viewed the world through boundaries of his own making. Whatever he wouldn’t allow into his life, he was also unwilling to allow into the world. For instance, if he didn’t have violent tendencies in his own life, he would not let the behavior of others impose on him. If he valued freedom and autonomy, he would not become mired in hatred because of the crimes of others, since hateful people were dominated by the other side. If he experienced the good things and positive feelings of human life, he knew all the more that he must allow what was good and open to take root in himself and not what was biased and narrow-minded. His life was oriented toward love and light, not toward hatred and darkness. This was his own decision and what he was willing to take upon himself; every person writes his own history. Other people could choose to go along with Xiaobo or advance alongside of him, but there was no need to feel that this was his error or flaw that must be corrected or surmounted. Twenty years passed like a day, and he was a trailblazer for people who insisted on their own ideas. China lacks trailblazers like Xiaobo, and that is what allowed him to become a standard-bearer for the Chinese Democracy Movement and gain the widespread endorsement of the international community.”
A small number of Chinese writers drafted Charter 08, thousands of citizens have signed it, but only one went to prison and died.
No one knows and few can predict the success of Charter 08’s vision and the ultimate impact of Liu Xiaobo, but history has a long arc and may well bend to those who see our common humanity and the universal value of freedom for the individual. By focusing on the individual’s responsibility for his own behavior and consciousness, Liu offered the tools to empower all, for no government has the mandate over one’s individual consciousness. There the individual sets his or her own terms of engagement with the world.
In reading the essays of the many Chinese writers who knew and admired Liu Xiaobo and his vision, I also think of Turkish writers and artists I have had the privilege to know over the years who continue to work towards a free society.
The two countries and circumstances are different, and many would say Turkey is not as extreme as China, but in all the years I have been working with PEN, it was Turkey and China which placed the most writers under pressure. In China the sentences were often longer and harsher, but the numbers were greater in Turkey. But in both nations the individual voices of writers, publishers and artists continue to inspire.
The last time I saw Şanar Yurdatapan we had coffee in the press building in Istanbul after Human Rights Watch released its 2016 World Report “Politics of Fear and the Crushing of Civil Society”. I’ve known Şanar for almost 20 years, ever since I headed PEN International’s delegation for his first Initiative for Free Expression in Istanbul in 1997.
A noted and popular musician and song writer, Şanar has dedicated the last decades to defending and trying to open up space in Turkey for free expression. He’s done so by monitoring, reporting and organizing on behalf of writers and artists under threat. At our coffee a year ago he told me he was retiring, or at least going back to song writing and handing over the mantle of leadership to the younger generation.
However, in the past year freedom of expression has been under siege in Turkey with 150-170 writers and journalists now in prison and hundreds of news organizations closed down. This past week Şanar was called before prosecutors for his advocacy on behalf of the closed newspaper Özgür Gündem, (Turkish for “Free Agenda”), the chief newspaper read by Kurds.
“It is both the duty and the right of a journalist to report; his is freedom of information at the same time and right to freedom and right of all of us,” Şanar is reported to have told the court.
At the end of the hearing the prosecutor demanded that Şanar be imprisoned for over ten years for “propaganda for the organization” under the Anti-Terror Law. The hearing is January 13, 2017. Şanar is now 75.
Since the failed coup in July the government of President Recep Tayyip Erdoğan has increased the detainment and arrest of writers, journalists and academics for their peaceful opposition to his policies. These have included noted novelist Asli Erdoğan and leading linguist Necmiye Alpay, who spent her 70th birthday in detention. Brothers Ahmet Altan, a novelist, and Mehmet Altan, an academic, are held in maximum security Silivri prison facing terror charges, unable to receive books, letters or any communication from outside or to visit the prison library.
As the year 2016 ends with an increase of terror attacks around the world, with a new administration about to take power in the U.S., with existing administrations struggling to hold onto power in Europe, with a collapsing Syria and a continual tide of refugees around the world, with an odd dance between super powers and aspiring super powers, the single citizen voice can get overlooked. But history has shown that when the individual voice, especially those of writers who dissent, gets stifled, the arc of history is bending towards conflict and away from peace which leaders and citizens say they want.
In the new year PEN International hopes to go to Turkey to add support firsthand for Turkish writers and for the important role they play right now in keeping that arc from bending too far backwards. We will watch and argue for the fate of Şanar and others and hope that he will be writing songs in the years ahead, and not from prison.
I’m sitting on the Bosphorus today in Istanbul looking across to the Asian side over the balustrade of a European porch. I’ve been visiting Istanbul over the last 20 years for conferences, recently for visits to refugee camps and most often now to see family living here. Istanbul is one of my favorite cities, full of heart, multiple cultures, history and citizens of intellect and warmth.
But recently the atmosphere has chilled. I’ve come this trip to participate in the launch of Human Rights Watch’s 2016 World Report which focuses on the “Politics of Fear and the Crushing of Civil Society” as causes that imperil citizens’ rights around the world. Istanbul was chosen as the launch city because it sits at the nexus of east and west, is the crossing point for millions of refugees fleeing the Syrian war and has an active civil society and free press that are now severely tested as the environment for rights deteriorates.
“Government-led restrictions on media freedom and freedom of expression in Turkey in 2015 went hand-in-hand with efforts to discredit the political opposition and prevent scrutiny of government policies in the run-up to the two general elections,” according to Human Rights Watch (HRW) 2016 World Report.
The restrictions include the investigation of Cumhuriyet newspaper for posting a report showing weapons on trucks allegedly headed to Syria. The paper’s editor Can Dϋndar and Ankara representative Erdem Gϋl were arrested and are now in jail awaiting trial. Other journalists have been arrested for criticizing the government. There have been police raids on media groups, a widespread firing of journalists perceived to be in opposition to the government, in particular to President Recep Tayyip Erdoğan. Publisher Cevheri Gϋven of Nokta news magazine and editor Murat Çapan spent two months in jail for “inciting an armed insurrection against the government” for a report and a satirical picture of Erdoğan. Nokta’s website remains blocked by a court order. Months of pretrial detention have been handed out to those allegedly insulting Erdoğan via social media and during demonstrations.
I first came to Istanbul in spring, 1997 for the “Initiative for Freedom of Expression”, a conference that brought together PEN International and freedom of expression organizations in Europe to protest the harsh treatment of writers by the Turkish government and courts. Charges had been brought against the celebrated Turkish novelist Yaşar Kemal for an article he wrote for the German magazine Der Spiegel in which he accused the Turkish army of destroying Kurdish villages. Though he was acquitted, he is quoted as saying, “One person’s acquittal does not mean freedom of expression has arrived. You can’t have spring with only one flower. We still have to work very hard to achieve democracy in Turkey. I will continue to write these things until there are no trials against expression.” Kemal passed away last spring at age 91.
At the time activist and song writer Şanar Yurdatapan organized a publication that included Kemal’s essay and the writings of other Turkish and Kurdish writers who had been banned or imprisoned. He mobilized Turkish artists and publishers and academics to sign on as the publisher, and he asked writers from the more than 100 centers of PEN International around the world also to sign on as publisher. The publication thus challenged the government which would have to bring charges against hundreds of people as publisher. And so the Gathering for Freedom of Expression was born.
I chaired PEN International’s Writers in Prison Committee during that time, and along with dozens of writers from around the world, I arrived in Istanbul for the conference. Şanar and his colleagues organized visits to prisons to try to see the many writers and publishers incarcerated, visits to courthouses to observe hearings and trials, a visit to the prosecutor’s office to insist that we too should be charged as publisher. We understood the embarrassment such would cause the government, though none of us aspired to go to a Turkish prison. The Initiative for Freedom of Expression held multiple press conferences because the only legal way to gather at that time was to have a press conference. Yaşar Kemal spoke at one of these.
There was also a freedom of expression conference called at a university where hundreds of students had mobilized in the campus square when we arrived. Many were protesting tuition hikes, not writers in prison, but the two gatherings merged. Riot police surrounded us all as we addressed the crowds.
The period of 1997 in Turkey was charged. The heavy hand of the State was palpable. The police were at every gathering. Cars followed us. In 1997 PEN International recorded more writers in prison or tangled in the judicial processes in Turkey than almost anywhere in the world except perhaps China.
But citizens were mobilizing and claiming space for expression. In the subsequent years the Initiative for Freedom of Expression and other freedom of expression and human rights organizations recorded regularly the abuses and circulated these and mobilized actions. Şanar was sent to prison because of his work and there studied the history and principles of civilian based resistance, practices he had instinctively employed. Every other year the Gathering for Freedom of Expression assembled in Istanbul, several of which I attended. Turkey could mark its progress by the decrease of the numbers of writers and publishers in prison. Until last year.
At the launch of HRW’s World Report this week, Şanar and I met again, smiling to see each other but not smiling about the state of affairs. Turkey appears to be reverting back to the ways and days of the 1990’s. Şanar has returned to song writing, still passionate, but addressing issues through music and advising (not quite on the sidelines) the next generation of activists.
We’d come to visit a Syrian refugee camp on the Turkish border. When we arrived in Gaziantep, a bustling ancient city just 30 miles from Syria, we were told by United Nations representatives that a battle was going on across the border that day. A bullet had struck a house in the nearby refugee camp so our visit was canceled for security reasons.
The following day a fuller story emerged. In the Syrian town of Jarabulus just 3km over the border, the battle had been especially brutal. At least 10 men were beheaded and their heads mounted on spikes to terrorize the community. The Syrians from the town were now fleeing to Turkey and away from the al Qaeda-linked fighters.
This particularly grisly battle underscores the horror and tragedy facing the almost nine million Syrians (6.5 million in country; at least 2.3 million outside the country) seeking security. Aid agencies estimate at least half the Syrian population of 22.4 million is in need of humanitarian assistance, and as many as three quarters of the population will be in need of aid by the end of 2014.
In the past two months I’ve visited Iraq, Jordan, Lebanon and Turkey—the four main countries absorbing this historic exodus from the three-year old Syrian civil war and have witnessed a human tsunami. Acknowledged as the worst refugee crisis in a generation, the outflow of Syrian citizens mounted a 500% increase in many areas in the past year, a figure threatening to explode further in 2014 if no progress is made in the current peace talks getting underway in Geneva. Small corridors of security for exiting women and children as recently proposed for the city of Homs will add to the momentum of the exodus.
Each of the bordering countries has responded differently to the crisis. All have opened their borders, at least the first two years. The United Nations High Commission on Refugees (UNHCR) has fanned out across the region to assist according to each country’s mandate, with aid and aid workers in their sky blue vests arranging registration, locating or establishing shelters, food, medical care and education and coordinating with other nongovernmental organizations (ngos), but few have experienced a crisis of this magnitude.
I recently returned from Turkey and Lebanon, both of whose borders are still open.
Turkey has officially registered more than half a million refugees and given one-year residency permits, but many more refugees are estimated within Turkish borders and the permits are already expiring. The government has built and manages state-of-the art camps, having spent $2 billion for 20 camps along the border. These include both tented camps and camps with temporary container housing. The camps include classrooms, play areas, meeting areas, libraries, TV rooms, even rooms of washing machines in the two Nizip camps we visited. The camps are at a standard not seen before, according to one UNHCR official. However, because the camps were established by the Turkish government, not the UN, they are much closer to the border than is standard.
Within the camps are schools with a Syrian curriculum, overseen by the Syrian National Council, a coalition of Syrian opposition groups based in Istanbul, which has expunged Assad from the textbooks and republishes the textbooks and provides books to the schools. The brightly colored school rooms are largely staffed by Syrian teacher refugees in the camps. Camp officials claim between 70-90% enrollment.
According to Karim Atassi, the UNHCR Deputy Representative for the region, one Turkish official noted: If we don’t carefully look after the Syrians gathering in Turkey (especially the young), they will be a time bomb for us. The Turkish government consults with UNHCR, which is recommending that the government certify the Syrian curriculum and education this year so students can get credit and certification for their education.
Approximately 250 Syrian students, who have taken Turkish language classes and passed the TOFEL language test, have been given university scholarships. “Turkey has helped us a lot,” said one student, a young man set to study economics. He and his four friends in the refugee camp who also received scholarships had been in university in Syria but now must start all over again in a new field, because there was no space in their former fields of study. They were not certain whether the scholarships included a living stipend. Several of the students were married and had families, but they count themselves among the lucky. Sitting with them was a slightly older student of 27 who wanted to finish his study of law, which he had almost completed in Syria, but he had not received a university scholarship.
The challenge in Turkey and in the other countries is that only a third of the refugees live in camps. The rest—between 300,000 up to 700,000 in Turkey—live in the cities and villages and don’t have access to the same services. In all the countries the urban and unregistered are the biggest challenge and the ticking time bomb.
Lebanon, whose borders also remain open, has not provided nor allowed provision for official refugee camps or shelters lest the refugees “be tempted to stay.” Proportionate to its size, Lebanon has absorbed the largest share of the refugee population.
“In September, 2011 U.S. Secretary Clinton said to us, ‘Don’t worry. Accept the people from Syria, and we will help you,” said acting Prime Minister Najib Azmi Mikati, in a meeting at his residence in Beirut. “At the time there were 10,000 refugees. We said, ‘Never mind, we can handle it. Now there are more than 900,000 refugees in Lebanon, a country of four million people. They represent over 20 percent of our population. It may even be more. Some estimates are as much as 1.3 million.”
In Lebanon refugees are registered by UNHCR and then receive services and assistance with food, medicine and rent. Some have been able to find apartments; many have landed in temporary shelter, including at an abandoned shopping mall in Tripoli or in shacks at a cement factory in the southern city of Saida, where they work for rent, or at a Palestinian refugee camp in Beirut.
At least 75% percent of the refugees are women and children in all countries. After shelter and food is found, one of the biggest challenges is education for the children. That and long, idle days of waiting…waiting for husbands to find work, for relatives to get out of danger and arrive…and most of all waiting for the war to stop so they can go home. At a point, and that point has long passed for many, the waiting becomes a way of life, corrosive to the spirit. How does one fill one’s days and one’s children’s days when there is no work and no school, asked one woman.
At one gathering of women in an abandoned shopping mall in Tripoli, Zaira, a mother of four sons ages 7 to 13 said all her children had been in school in Syria, but in Lebanon, there is no available school nearby. What will happen to their education? she asked. Many of the refugee children have missed one or two years of school already.
UNHCR and ngo’s offer some transportation to schools if there is space, but in Lebanon 70% of the education is private and the 30% public schools are filled, even with second shifts. Refugees are also finding barriers of language since instruction in Lebanon is traditionally in English and French and only occasionally in Arabic.
UNHCR and the local ngos also offer vocational training such as hair dressing, computers, and sewing, but jobs are not assured after the training. Some men and older children refugees have found manual labor or part time agricultural work, but mostly the population waits.
In the abandoned shopping mall over 900 people live in the shells of stores that had never been finished. The 30 owners of the abandoned mall have returned and now collect rent. The advantage of the mall as shelter is that the walls are solid; there is a roof; electricity has been strung in. Laundry is hanging everywhere. There are no shops, except for one small candy store near the entrance and a small improvised vegetable/fruit stand, but there are dozens of satellite dishes. Even in the most improvised shelters refugees manage to find televisions to connect them to the outside world and sometimes back to home.
In one shop/residence women gathered sitting on the floor covered with a brightly colored mat and mattresses along the wall. One woman from Hamah shared her story while others nodded in agreement: “I left because of the constant bombing. We couldn’t leave the house even to buy bread. Before we left home to come here, we were internally displaced, moved from one place to another to avoid the shelling. My brother got killed. To get here we walked, rode a bike with our two boys and two girls, sometimes walking, sometimes biking. We left Hamah to Homs. It was easier to cross on the northern border. There are problems on the Syrian side of the border. The Syrians try to split families. It took us two days to get here. We brought nothing. We arrived with nothing. People here had extra mattresses and gave them to us. The biggest challenge is now rent. In Syria we were working as farmers [but we don’t work here].
“As the situation has gotten worse in Syria, we’ve been able to talk to a cousin but can’t talk to our parents. There’s no reception. First we went to Beirut for 27 days where we knew people. After that we came here because my sister-in-law lives in the area, and we stayed with her until we found out about the rooms here.”
Some estimate that by the end of 2014 the flow of refugees out of Syria could double with over 4 million total outside the country. Will the four buffer countries of Iraq, Jordan, Lebanon and Turkey be able to continue absorbing the refugees without severe destabilization of their own populations? While countries like the U.S. and countries in Western Europe have contributed financial aid, they have admitted only the tiniest trickle of refugees into their countries. Last year Germany admitted 5,000 Syrian refugees, and the Germans were among the more generous. The United States has accepted 90.
Those interested in learning more and in assisting in this crisis can contact among the following organizations: UNHCR, International Rescue Committee, International Committee of the Red Cross, Save The Children, Refugees International.
(In the past weeks I was brought to focus again on the situation of two writers in prison, one in China, the other in Turkey, both countries that have consistently challenged and imprisoned writers. In China the hope for expanded freedom of expression that came with the Olympics and China’s engagement with global institutions has not materialized, and Chinese writers remain in prison with long sentences. The situation in Turkey for a while was improving, but in the past year arrests have again escalated.)
Voice in China
I had dinner recently with three colleagues of Liu Xiaobo, the Nobel laureate and writer currently serving an 11-year sentence in a Chinese jail. Two of his friends, Shen Tong and the other friend arrived in the U.S. around the time of the Tiananmen Square protests in 1989, but the younger best-selling writer and democracy activist Yu Jie didn’t leave China until January, 2012 after being detained and tortured and put under house arrest. He now lives in Virginia.
Yu Jie consulted with Liu Xiaobo during the writing of Charter 08, the manifesto calling for democracy in China which resulted in the imprisonment of Dr. Liu. He and Liu Xiaobo also co founded the Independent Chinese PEN Center, and Yu Jie has written a biography of Liu Xiaobo.
At a round wooden table in a bustling Washington restaurant the friends outlined their campaign. Among their strategies, they are working to gather a million signatures worldwide calling for the release of Liu Xiaobo and his wife Liu Xia, who has been under house arrest since Liu’s imprisonment. So far they have gathered about half a million signatures in 130 countries, including from 135 Nobel Laureates. The Friends of Liu Xiaobo are also campaigning for the release of other prisoners of conscience in China. They and the Nobel Laureates are mobilizing support around the world and have been told the Chinese government has started to take notice and to worry about the scope of the campaign. Dr. Liu is the only Nobel Peace Prize Laureate in prison.
Here is the link to sign the petition.
* Friends of Liu Xiaobo Twitter: http://twitter.com/lxbfree,
* Facebook page: http://www.facebook.com/Free.Liu?fref=ts
Poem by Liu Xiaobo:
A Small Rat in Prison
a small rat passes through the iron bars
paces back and forth on the window ledge
the peeling walls are watching him
the blood-filled mosquitoes are watching him
he even draws the moon from the sky, silver
shadow casts down
beauty, as if in flight
a very gentryman the rat tonight
doesn’t eat nor drink nor grind his teeth
as he stares with his sly bright eyes
strolling in the moonlight
5. 26. 1999
Translated by Jeffrey Yang
Voice in Turkey
I reached into the drawer of my post box in Washington this week and pulled out a card addressed to Doame Leexa-Acker (the name no doubt a reflection of my poor penmanship on the receiving end.) The envelope was from Turkey, and the postcard inside had a picture of Diyarbakir, the ancient city in southeastern Turkey that is the capital of the Kurdish region and the hub of fighting for decades between the Army and the PKK.
In a neatly printed hand the card read:
21 March Newroz Kurdish religiots [sic[ celebrate.
1200 day not free. I’m healt [sic] bad.
I’m free about concerned. I need you children.
I at the house must be. I’ not killer!
I’m writer, lawyer, peacemaker.
I’ hope back you can be. Please.
Grand peace in the door.
Thank you for post cards 🙂
Even with the challenge of English, the appeal resonated. I looked up his case and reminded myself of his situation: Muharrem Erbey is a writer and a human rights lawyer, Vice President of the Human Rights Association. He was imprisoned under the Anti-terror Law in 2009. According to PEN International, he has compiled reports on disappearances and extra-judicial killings in the Kurdish region and has represented individuals in the provincial, national and international courts, including the European Court of Human Rights. He was one of dozens of writers and journalists tried under the auspices of the Kurdistan Communities Union (KCK) trials which targeted pro-Kurdish writers, publishers, academics and translators, tried together as KCK’s “Press Wing.” He has published articles and co-edited a collection of Turkish and Kurdish language stories. His own short story collection, My Father, Aharon Usta was delayed for publication after his arrest.
Last fall Erbey wrote to those at PEN who had advocated on his behalf: “I send you my heart’s warmth from behind the iron doors and bars and damp, cold, wet walls of prison….My speeches and comments never contained words of violence.”
Circulating a writers’ work and giving voice to those silenced is part of what writers can do for each other. Below is a section of a translated letter from Erbey describing the seasons in prison with a link to the full letter:
I want to tell you how I have experienced the four seasons from behind bars.
Autumn. In the morning, as I reach over the barbed wire crowning this wall six or seven metres in height, the sun as it passes briefly through our ventilation system and away again, the sound of the sparrows that perch on the wire and fly off with the crumbs of bread we toss, the squawking of doves overhead, this sky stained a cold and faded blue, the wind that howls and carries dry fragments of grass through the ventilation – all work the ache of loneliness finely and deeply into me, as the captivity of my shivering body grows a storey higher. I am listening to the sound of the wind. The chattering of clothespegs hanging from the line, the clatter of water bottles roaming the area, flying newspaper scraps and silently wandering dreams, hopes that grow from a whisper to a roar – they strike the wall and go no further.
Winter. There is a weak sun that does not warm you. The air is cold. This place is alien to life, with its endless concrete and iron, these wire fences. The walls’ peeling grey paint, their damp, drains you of energy. Your dreams are caked in dust and soot. At 6 am, as we four men in each room wake to the metallic clank of iron doors, we wish that this were all a dream, but it is not; everything is real. As it happens, prison is the one place one would never want to be when waking. We have this privilege. The prison walls allow everything to pass, except time. I am freezing, my throat dries up, my eyes are burning, there is the weight of tonnes on top of me; it is as if I am tied in steel cord. I cough and I sneeze. In winter prison becomes a prison, and the cold season seems to go on forever. At night we go to the toilet dozens of times.
Spring. Taking root in a crack of broken concrete, seeds brought over the walls and wire by the wind display nature’s irresistible force with the unfurling of their leaves. At first glance you think that the seedling has broken its way out through the concrete. But nature stubbornly allows life to take hold, splitting concrete despite every restriction. An unimaginable aroma of oleaster surrounds us. You know that spring is here from the sound of birds and the smell of flowers. And from the flocks of birds in the sky, and its glittering blue.
Summer. The sun lays waste to it all, as walls and floor turn to a raging fire. I grow drowsy and still. As I shake my head before the spinning ventilator it rises above the walls and the wire fences and I fight to breathe, just as a fish in a tank rises to the surface and, looking desperately at the blue skies, gasps. At night the sound of a soldier whistling intermittently on the watchtower blends with an owl’s hooting. There is a wedding in the neighbouring village. The banging of drums, the women’s ululations and the barking of excited dogs plant a smile on my face just as soon as they steal in through an open window. How sweet to hear life even if we cannot see it!
If only prison did not teach one how beautiful life is. My sons Robin (10) and Robert (5) ask “Daddy, when will you be done here? How long until you come home?” I reply “Not long, not long.” In reality, I do not know when I will be done….
The sun glints off the waves of the Bosporus as the wind skims across the surface of the water, and power boats, tourist ships and ferries cruise between the shores of Europe and Asia on Istanbul’s great waterway. I’ve arrived to an Indian summer in this city at the crossroads of Europe, Asia and the Middle East after a PEN International Congress an hour and a half away in Belgrade where the theme was Literature—Language of the World.
I’m here with purpose and meetings, but for the afternoon I have a few hours to sit on the banks of the waterway and write and contemplate the bridges linking the two continents and consider what it takes to construct and maintain a bridge.
While I’m in Istanbul, the newspapers have been filled with headlines about Turkey’s Prime Minister Erdogan’s trip to Libya, Egypt and Tunisia and his message to those involved in the Arab Spring. He urges the citizens to adopt “laicism” and become “laic states” like Turkey. (‘Laicism’ is the secular control of political and social institutions in society.) The message from this Muslim leader has stirred controversy, especially from neighboring Iran which has warned against the Western secular state.
The bridge at question here is a mighty and lengthy suspension bridge between religion and politics, between the state and its citizens. It swings over centuries of history. The concept of “citizen” wasn’t applicable for a large swath of history and geography and is still problematic in many countries which perceive their residents as serving the state and those in power, which often include the clergy, rather than the state and its leaders serving their citizens.
All one needs to do is wander through the grounds of the splendid and opulent Topkapi Palace, which Sultan Mehmed built after he conquered Constantinople (now Istanbul) in the fifteenth century. He declared the city as one of the three capitols of the Ottoman Empire and proceeded to spend the state’s treasury on the palace. Later others spent it on a lavish harem filled with women who only the Sultan had the right to visit. The Ottoman Empire, which stretched over two million square miles at its height and spanned over 600 years, bore the motto: “The Eternal State.”
A decade after the Sultan finished his new palace at Sarayburnu, Spanish trading ships sailed across the Atlantic and ran into a land they named America. Here ideas of citizenship would evolve and the residents of this new territory would challenge, along with those from other nations, the monarchies and empires of Europe.
The role and boundaries of citizenship continue to evolve. I remain hopeful that the full rights of all citizens might emerge in the uprisings in the Middle East. On the Bosporus I’m sitting now on the European side, and I see that the ferry I’ve been watching has arrived on the Asian shore.
In the southeastern corner of Turkey near the Iraq and Syrian borders, where the Tigris River ambles south across the green plains of Anatolia, a major skirmish was won this month by environmentalists and human rights organizations when Swiss, German and Austrian firms pulled out of their contract with the Turkish government to build the Ilisu Dam. The Dam is a cornerstone in a larger project to develop Turkey’s electrical capacity over the next decade.
At the heart of the controversy is Hasankeyf–one of the cradles of civilization—claimed to be the oldest continuous settlement on the globe. Just this month archeologists have found relics they say date the site even earlier than the 10,000-12,000 years recorded; they are now speculating Hasankeyf may be 15,000 years old.
In the Kurdish region of southeastern Anatolia, Hasankeyf and its ruins rise up the limestone cliffs along the Tigris River, where at least nine civilizations have passed through, including the Assyrians, the Romans, the Byzantine empire, the Mongols, and the Ottomans. In ancient Mesopotamia, Hasankeyf was on a central trading route. The area boasts over 4000 caves, which were used as shelter and also as protection from invaders. Some of these caves are still occupied with artisan workshops and restaurants.
As one journeys up the hillside, up the stone steps to the ruins of Hasankeyf Castle, built by the Byzantines in 363AD, the visitor passes the minaret from El-rizk mosque and the circular Zeynelbey Tomb with its blue bricks in geometric designs. One can follow the secret water passageways through the rocks. Visiting Hasankeyf is a journey into antiquity with more than 300 medieval monuments and 83 archeological sites. Today the hillside is also dotted with artisans’ stalls and children on donkeys and restaurants inside the caves. During the controversy over the Ilisu Dam, the mayor in protest chose to live in one of the caves.
If the Ilisu Hydroelectric Dam is constructed as planned fifty miles downstream, much of Hasankeyf will be buried under 400 feet of water. The flooding will also submerge 80 surrounding villages in what would be Turkey’s second largest reservoir. While the government has said that it will move and preserve some of the antiquities, the Hasankeyf residents insist that it is impossible to move caves and many of the ruins. Those from other villages have also protested that the compensation being offered isn’t enough to resettle them.
The European firms, which pulled their $1.6 billion loans and loan guarantees earlier this month, claim that Turkey has not sufficiently met World Bank standards to preserve the environment, the population and the culture in its planning for the Ilisu Dam. The Turkish government has charged that the withdrawal is political and has said it will proceed anyway, with potential funders from China, Russia and India or on its own.
Those who want to preserve Hasankeyf, which has already been listed by the World Monument Fund as one of the world’s 100 Most Endangered sites, urge that the town be declared a UNESCO World Heritage site. However, that request must come from the Turkish government, an unlikely step as the government moves forward with its $32 billion Southeastern Anatolia Project that includes 22 dams and 19 power plants. The southeast is one of the poorest areas in Turkey and one which has been fraught in the recent past with political strife with the Kurdish PKK. The government says it is developing electrical and water resources by building the Ilisu Dam; opponents charge that this particular dam will destroy Kurdish and world culture as well as the environment.
The battle over the building of the Ilisu Dam also engages Turkey’s neighbors, particularly Iraq, which has claimed that the damming of the Euphrates River and now the Tigris River upstream further exacerbates Iraq’s already problematic water supply.
For the moment Hasankeyf goes on with daily life. Though summer is hot there, the caves of Hasankeyf are cool. A visitor can sit back on the cushioned sofas, listen to Turkish music, eat kebabs and hear about and see the last 15,000 years of history before the future washes it away.
(Larger JL-A article Portal to Antiquity: Hasankeyf, Turkey in World Literature Today, July-August, 2009)